The Reconciliation of Races and Religions

The primary aim of this work is twofold. It would fain contribute to the cause of universal peace, and promote the better understanding of the various religions which really are but one religion. The union of religions must necessarily precede the union of races, which at present is so lamentably incomplete. It appears to me that none of the men or women of good-will is justified in withholding any suggestions which may have occurred to him. For the crisis, both political and religious, is alarming.

The question being ultimately a religious one, the author may be pardoned if he devotes most of his space to the most important of its religious aspects. He leaves it open to students of Christian politics to make known what is the actual state of things, and how this is to be remedied. He has, however, tried to help the reader by reprinting the very noble Manifesto of the Society of Friends, called forth by the declaration of war against Germany by England on the fourth day of August 1914.

In some respects I should have preferred a Manifesto representing the lofty views of the present Head of another Society of Friends — the Bahai Fraternity. Peace on earth has been the ideal of the Bābīs and Bahais since the Bāb's time, and Professor E. G. Browne has perpetuated Baha'ullah's noble declaration of the imminent setting up of the kingdom of God, based upon universal peace. But there is such a thrilling actuality in the Manifesto of the Disciples of George Fox that I could not help availing myself of Mr. Isaac Sharp's kind permission to me to reprint it. It is indeed an opportune setting forth of the eternal riches, which will commend itself, now as never before, to those who can say, with the Grandfather in Tagore's poem, 'I am a jolly pilgrim to the land of losing everything.' The rulers of this world certainly do not cherish this ideal; but the imminent reconstruction of international relations will have to be founded upon it if we are not to sink back into the gulf of militarism.

Cheyne (1841-1915), English Bible scholar who introduced German biblical criticism to England, writes of the Bahá'í Faith as an answer to the critical needs of the Christian West.