Marginality and Apostasy in the Baha'i Community

Contributor(s): Material type: TextTextSubject(s): In: Religion (London) 37, 187-209Abstract: During most of Baha'i history, there have been both marginal and apostate Baha'is. This article is about a group of articulate and well-educated marginal and apostate Baha'is who first appeared in the West about twenty-five years ago and who reached the peak of their activity in the last decade. The group's campaign against the Baha'i community brings to mind Max Scheler's description of the apostate as 'engaged in a continuous chain of acts of revenge against his own spiritual past.' Following a terminological, methodological and ethical discussion, this article examines the phenomenon and makes six points. (1) These apostates seek to reverse the status of the Baha'i Faith from that of an 'allegiant organisation' to that of a 'subversive' one, or a 'cult.' (2) The experiences of the apostates form a dark mirror image to those of the core members. (3) The Internet has been used extensively by these apostates to create a community of their own, thereby assisting the passage of many of them from marginality to apostasy. (4) This community has developed its own mythology, creed and salvation and has become what can perhaps be called an anti-religion. (5) Apostates have written papers and books that have been accepted by academic journals and presses. (6) If religious communities want to avoid facing attacks by apostates, it is necessary to act at an early stage of the process, as it is almost impossible to do anything later.
Tags from this library: No tags from this library for this title.
No physical items for this record

During most of Baha'i history, there have been both marginal and apostate Baha'is. This article is about a group of articulate and well-educated marginal and apostate Baha'is who first appeared in the West about twenty-five years ago and who reached the peak of their activity in the last decade. The group's campaign against the Baha'i community brings to mind Max Scheler's description of the apostate as 'engaged in a continuous chain of acts of revenge against his own spiritual past.' Following a terminological, methodological and ethical discussion, this article examines the phenomenon and makes six points. (1) These apostates seek to reverse the status of the Baha'i Faith from that of an 'allegiant organisation' to that of a 'subversive' one, or a 'cult.' (2) The experiences of the apostates form a dark mirror image to those of the core members. (3) The Internet has been used extensively by these apostates to create a community of their own, thereby assisting the passage of many of them from marginality to apostasy. (4) This community has developed its own mythology, creed and salvation and has become what can perhaps be called an anti-religion. (5) Apostates have written papers and books that have been accepted by academic journals and presses. (6) If religious communities want to avoid facing attacks by apostates, it is necessary to act at an early stage of the process, as it is almost impossible to do anything later.

Powered by Koha