The Islamic Revolution's Internal Other : The Case of Ayatollah Khomeini and the Baha'is of Iran

Contributor(s): Material type: TextTextISBN:
  • 1467-9809
Subject(s): Online resources: In: Journal of Religious History (Sydney, NSW) 36, 593-604Abstract: This article supports the thesis that the Islamist movement in Iran that climaxed with the Islamic Revolution of 1979 defined itself primarily as a movement against Baha'is as the country's internal “Other.” Through examining the works of Ayatollah Khomeini, this study shows that similar to Friedlaender's notion of “redemptive anti-Semitism” in Nazi Germany, for Khomeini, the Muslim nation of Iran could only be saved by purging Baha'is. Khomeini's “Othering” of Baha'is is an example of Bauman's “anti-grammar” of Selfing/Othering in which the Other must be annihilated for a system of “pure” sameness to be created. “Subverting” the distinctions among Baha'is, agents of imperialism, Jews, Zionists, and Israel, Khomeini constructed a chain of equivalent identities among different elements seen as expressing a certain sameness — enmity to Islam and Iran. With the construction of this chain of equivalent identities, the struggle to eradicate Baha'is was transformed into a struggle to overthrow the Pahlavi regime.
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DOI: 10.1111/j.1467-9809.2012.01233.x

This article supports the thesis that the Islamist movement in Iran that climaxed with the Islamic Revolution of 1979 defined itself primarily as a movement against Baha'is as the country's internal “Other.” Through examining the works of Ayatollah Khomeini, this study shows that similar to Friedlaender's notion of “redemptive anti-Semitism” in Nazi Germany, for Khomeini, the Muslim nation of Iran could only be saved by purging Baha'is. Khomeini's “Othering” of Baha'is is an example of Bauman's “anti-grammar” of Selfing/Othering in which the Other must be annihilated for a system of “pure” sameness to be created. “Subverting” the distinctions among Baha'is, agents of imperialism, Jews, Zionists, and Israel, Khomeini constructed a chain of equivalent identities among different elements seen as expressing a certain sameness — enmity to Islam and Iran. With the construction of this chain of equivalent identities, the struggle to eradicate Baha'is was transformed into a struggle to overthrow the Pahlavi regime.

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