The New World of Islam

Contributor(s): Material type: TextTextSubject(s): Abstract: "Even the Babbist movement in Persia, far removed though it was doctrinally from Wahabi teaching, was indubitably a secondary reflex of the Wahabi urge." p. 24 Notes: "For the Babbist movement, see Clément Huart, La Réligion de Bab (Paris, 1889); Comte Arthur de Gobineau, Trois Ans en Perse (Paris, 1867). A good summary of all these early movements of the Mohammedan revival is found in Le Chatelier, op. cit.." p. 36. "With the Mohammedan Revival at the beginning of the nineteenth century, however, symptoms of social unrest appeared once more. Wahabism aimed not merely at a reform of religious abuses but was also a general protest against the contemporary decadence of Moslem society. In any cases it took the form of a popular revolt against established governments. The same was true of the correlative Babbist movement in Persia, which took place about the same time." p. 274.
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"Even the Babbist movement in Persia, far removed though it was doctrinally from Wahabi teaching, was indubitably a secondary reflex of the Wahabi urge." p. 24 Notes: "For the Babbist movement, see Clément Huart, La Réligion de Bab (Paris, 1889); Comte Arthur de Gobineau, Trois Ans en Perse (Paris, 1867). A good summary of all these early movements of the Mohammedan revival is found in Le Chatelier, op. cit.." p. 36. "With the Mohammedan Revival at the beginning of the nineteenth century, however, symptoms of social unrest appeared once more. Wahabism aimed not merely at a reform of religious abuses but was also a general protest against the contemporary decadence of Moslem society. In any cases it took the form of a popular revolt against established governments. The same was true of the correlative Babbist movement in Persia, which took place about the same time." p. 274.

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