Persian Prophets: Zoroaster, Mani, Mazdak, Bababk, Mehdi, Bab (Record no. 29956)

MARC details
000 -LEADER
fixed length control field 03796nam a22002057a 4500
003 - CONTROL NUMBER IDENTIFIER
control field OSt
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20220423080844.0
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 190608b ||||| |||| 00| 0 eng d
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9781096847731
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 1096847736
040 ## - CATALOGING SOURCE
Transcribing agency New Zealand National Baha'i Reference Library
100 ## - MAIN ENTRY--PERSONAL NAME
9 (RLIN) 439
Personal name Ali Keyhani
245 ## - TITLE STATEMENT
Title Persian Prophets: Zoroaster, Mani, Mazdak, Bababk, Mehdi, Bab
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Place of publication, distribution, etc. n.p.
Name of publisher, distributor, etc. Ali Keyhani
Date of publication, distribution, etc. 2019
300 ## - PHYSICAL DESCRIPTION
Extent 143 p.
500 ## - GENERAL NOTE
General note Culture takes form by the language, beliefs, values, and norms that combine to make up the way of life. Persian culture core beliefs are based on the teaching of Zoroaster 3500 B.C.E was calling for life based on Good Thoughts, Good Words, and Good Deeds. Zoroaster said to do the right deed because it is the right thing to do. Then, Zoroaster teachings were expanded by Mani in 216 C.E. into dualistic cosmology of the World of light in a cosmic battle with the evil world of darkness. A fundamental idea in Manichaeism is that supreme good power (God), was opposed by the semi-eternal evil power (Satan). The souls are seen as the byproduct of the battle between Human and Satan. In 524 C.E Mazdak proclaimed to follow the path of altruism, communal life, respect for nature and enjoy the pleasures of life, once again expanding on the core beliefs of Zoroastrian teachings. He preached a refined version of Zoroastrianism. His teaching has also displayed influences from Mani. At this time, during Sassanid rule, Zoroastrianism was the state religion. However, most of the Zoroastrian clergies regarded Mazdak's teaching as blasphemy. When 700 years of war between Partain and Sasanian empires against the Roman and Bezintian empires ended, both the empires were exhausted. At that moment in history, the Arab Armies invaded Iran. Over the next several hundred years, Iran became a Muslim country. Samanid Empire was the first Persian speaking dynasty to arise in Iran after the Arab conquest. The rise of Persian speaking ruler gave to Iranians pride in their culture and love learning. For the first time after the Arab Invasion, Persian becomes the official langue of the court with Bukhara as the capital of the new empire. Rudhaki was the first great literary genius of Persian poetry. Rudhaki liberated and created the modern Persian language. Firdowsi followed Rudhaki with his quest to emancipate the Persian language. His love of Persian culture motivated him to spend thirty years to emancipate the myth of Persian culture from the death of forgetfulness. He is deathless because he lives in the souls of the Persian speaking world. Iranian separated their language and literature and their religion from Arabs by following the Party of Alii known as Shia. The Shai religion of Iran followed Iranians beliefs in Mehdi the Imam of all times who will come and restore justice to the world. The Mazdak teachings were resurrected the Khurramites (Persian: خرمدینان Khorram-Dinan, meaning "those of the Joyful Religion"), an Iranian religious and political movement. He said to his followers “Enjoy the pleasures of life and satisfy your appetite in the highest degree. Eat and drink in the spirit of equality, seek good deeds; abstain from evils by shedding blood, and inflicting harm on others. Practice hospitality without reservation.” Babak Khorram-Dinan resurrected Mazdak teaching in the revolt against Caliph against the Arab Caliph. Under Babak's leadership between 816 C.E–837 C.E, he fought against the Caliphate for the preservation of Persian language and culture. The last Persian prophet was Bab who claimed to be a prophet. He started Bahai religion in Shiraz Iran in 1844 C.E.
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM
9 (RLIN) 1149
Topical term or geographic name entry element Iranian Religions
Form subdivision Babism
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM
9 (RLIN) 1150
Topical term or geographic name entry element Iranian Religions
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Source of classification or shelving scheme Dewey Decimal Classification
Koha item type Book, collection chapter or section
Holdings
Withdrawn status Lost status Source of classification or shelving scheme Damaged status Not for loan Home library Current library Date acquired Total Checkouts Date last seen Price effective from Koha item type
    Dewey Decimal Classification     New Zealand National Baha'i Reference Library New Zealand National Baha'i Reference Library 06/08/2019   06/08/2019 06/08/2019 Book, collection chapter or section

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