MARC details
| 000 -LEADER |
|---|
| fixed length control field |
04191nam a2200217Ia 4500 |
| 003 - CONTROL NUMBER IDENTIFIER |
|---|
| control field |
OSt |
| 005 - DATE AND TIME OF LATEST TRANSACTION |
|---|
| control field |
20230310080451.0 |
| 008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION |
|---|
| fixed length control field |
180524s2011 CNT 000 0 und d |
| 040 ## - CATALOGING SOURCE |
|---|
| Transcribing agency |
New Zealand National Baha'i Reference Library |
| 100 ## - MAIN ENTRY--PERSONAL NAME |
|---|
| 9 (RLIN) |
1681 |
| Personal name |
Winona M. Drift-Lineberger |
| 245 10 - TITLE STATEMENT |
|---|
| Title |
Anowara: Dancing Turtle: A Native American Child's Journey from Reservation to Revelation |
| 500 ## - GENERAL NOTE |
|---|
| General note |
Winona Drift-Lineberger was born September 22, 1935 in Washington D.C. The family immediately moved to Devils Lake Lakota Reservation, ND. In her journey through life, Winona (who calls herself "Turtle" which is "Anowara" in Mohawk language, in this third-person autobiography), goes through initiation into the Lakota Nation. Sadly, divorce, poverty, abuse and adolescent rebellion mark her determined quest for spiritual enlightenment, knowledge and wisdom until she becomes a young adult. Armed with a high school diploma, Anowara enters a monastery, goes through various types of life as a nun, shares her deeply religious missionary experiences and her final revelation and enlightenment to the Baha'i Faith. Throughout she shares two messages: God is always with us, especially when we can't find Him; and never give in to the hopelessness of abuse. Anowara made it to a fulfilling life, and so can you. |
| 505 ## - FORMATTED CONTENTS NOTE |
|---|
| Formatted contents note |
Anowara, (= "Turtle") is a child of the Turtle clan of the Haudenosaunee First Nation, or Mohawk people, journeys on life's trail with her spirit helper, Pei Pei Turtle. Together they survive a wrenching divorce, leaving their beloved reservation life; and alienation in mainstream city culture. Tragically, Anowara is severely abused for seven long years. Throughout, she feels abandoned by her despairing mother, Moonlight-on-the-Lake. The child holds tightly to Manitou (God) throughout her experiences of abuse, discrimination, desperation and finally, the struggle for a fine education, liberation and dignity. Somehow she discovers both humor and the power of forgiveness. Anowara (Turtle) dances with God, and revels in her spiritual growth. Anowara becomes a nun for forty-five years, and she delights in sharing precious memories in writing. At age sixty-seven, the missionary nun finds her priceless pearl in the Baha'i Faith, wherein she discovers Manitou, with Christ and Baha'u'llah as His Manifestations. She has found the culmination of human spirituality. Sometimes a fictionalized Pei Pei takes up the narrative of this autobiography, in which certain names are changed. Finally, the Dance goes on, at the great Forever Long House, welcoming all to join. |
| 520 3# - SUMMARY, ETC. |
|---|
| Summary, etc. |
Anowara, (= "Turtle") is a child of the Turtle clan of the Haudenosaunee First Nation, or Mohawk people, journeys on life's trail with her spirit helper, Pei Pei Turtle. Together they survive a wrenching divorce, leaving their beloved reservation life; and alienation in mainstream city culture. Tragically, Anowara is severely abused for seven long years. Throughout, she feels abandoned by her despairing mother, Moonlight-on-the-Lake. The child holds tightly to Manitou (God) throughout her experiences of abuse, discrimination, desperation and finally, the struggle for a fine education, liberation and dignity. Somehow she discovers both humor and the power of forgiveness. Anowara (Turtle) dances with God, and revels in her spiritual growth. Anowara becomes a nun for forty-five years, and she delights in sharing precious memories in writing. At age sixty-seven, the missionary nun finds her priceless pearl in the Baha'i Faith, wherein she discovers Manitou, with Christ and Baha'u'llah as His Manifestations. She has found the culmination of human spirituality. Sometimes a fictionalized Pei Pei takes up the narrative of this autobiography, in which certain names are changed. Finally, the Dance goes on, at the great Forever Long House, welcoming all to join. |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| 9 (RLIN) |
170 |
| Topical term or geographic name entry element |
Biography |
| Form subdivision |
Baha'i Faith |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| Topical term or geographic name entry element |
Native American Indigenous |
| Form subdivision |
Baha'i Faith |
| 9 (RLIN) |
188 |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| Topical term or geographic name entry element |
Haudenosaunee |
| Form subdivision |
Baha'i Faith |
| Miscellaneous information |
Iroquois Confederacy |
| 9 (RLIN) |
1682 |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| 9 (RLIN) |
401 |
| Topical term or geographic name entry element |
Conversion Narratives |
| Form subdivision |
Baha'i Faith |
| 650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM |
|---|
| 9 (RLIN) |
1683 |
| Topical term or geographic name entry element |
Clerical Conversions |
| Form subdivision |
Baha'i Faith |
| 942 ## - ADDED ENTRY ELEMENTS (KOHA) |
|---|
| Source of classification or shelving scheme |
Dewey Decimal Classification |
| Koha item type |
Printed or electronic book |
