Native Conversion, Native Identity : An Oral History of the Bahá'í Faith among First Nations People in the Southern Central Yukon Territory, Canada (Record no. 25123)
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| 245 10 - TITLE STATEMENT | |
| Title | Native Conversion, Native Identity : An Oral History of the Bahá'í Faith among First Nations People in the Southern Central Yukon Territory, Canada |
| 264 #0 - PRODUCTION, PUBLICATION, DISTRIBUTION, MANUFACTURE, AND COPYRIGHT NOTICE | |
| Place of production, publication, distribution, manufacture | Bellingham, WA : |
| Name of producer, publisher, distributor, manufacturer | University of Washington |
| Date of production, publication, distribution, manufacture, or copyright notice | 2000 |
| 500 ## - GENERAL NOTE | |
| General note | - |
| 500 ## - GENERAL NOTE | |
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| 520 3# - SUMMARY, ETC. | |
| Summary, etc. | This dissertation examines the factors influencing religious conversion and retention among Yukon First Nations people in the Bahá'í Faith. Research based on personal interviews, archival sources, and personal observations suggest that social factors, in addition to cognitive or “doctrinal” factors, play a significant role both in influencing conversion and in retaining new converts in their chosen faith. Specifically, where converts have a network of close social relationships with others in their faith, and feel they receive adequate social support from their religious community, they will tend to remain committed to their new religion, and to participate actively in the religious community. This dissertation also looks at the correlation between First Nations commitment and participation in the Bahá'í community, and the degree to which Bahá'ís are able to express their cultural identity within their faith. My research suggests that where First Nations Bahá'ís are encouraged to express and embrace their cultural identity by other, non-Native Bahá'ís, they tend to be active participants in the Bahá'í community. By contrast, where they perceive a conflict between their Native and Bahá'í identities, they will tend to draw away from active Bahá'í participation. In the Yukon, it appears that this situation has predominated in the Bahá'í community since the 1970s, resulting in the gradual decline in the number of First Nations Bahá'ís, and in First Nations participation in the Bahá'í community. Those Yukon First Nations Bahá'ís who have remained the most committed to their faith over time are those who have been able to integrate their Native and Bahá'í identities. They have done so by deliberately linking aspects of their indigenous culture -- most often, oral narratives -- to legitimize their identity as Bahá'ís, and to validate, in the eyes of non-Native Bahá'ís their identity as First Nations people. (Author's abstract) |
| 690 ## - LOCAL SUBJECT ADDED ENTRY--TOPICAL TERM (OCLC, RLIN) | |
| Topical term or geographic name as entry element | AMERICAN INDIANS |
| 700 1# - ADDED ENTRY--PERSONAL NAME | |
| Personal name | Sawin, Carolyn Patterson |
| 856 41 - ELECTRONIC LOCATION AND ACCESS | |
| Materials specified | |
| Host name | internal-pdf:// |
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